Showing posts with label hunting philosophy. Show all posts
Showing posts with label hunting philosophy. Show all posts

Sunday, July 08, 2012

New "canned hunts" essay on Fair Chase blog

My new post on the Fair Chase Hunting blog has been published.  My sincere thanks to Mike M. and Jay Coggins for some great feedback.



In a recent article, “Canned Hunting: Don’t Call It Hunting!” outdoor writer David Petersen discusses the difference between fair chase and canned hunts, and he quotes Orion founder Jim Posewitz approvingly. 

“A fenced shoot,” Posewitz writes, “is just the sale of a fabricated image to people who have neither the skill nor the inclination to obtain the real thing.”

Petersen agrees, and argues, “There is honorable hunting, and there is cowardly captive killing. The motivations and characters defining each are as distinct as day and night.”

Petersen is wrong.  The motivations and character of hunters are NOT as distinct as day and night.  There is no distinct line between canned hunts on the one hand, and fair chase on the other.

The difference between honorable hunting and cowardly hunting does not depend on the presence or absence of a fence.  Ideals of honor and cowardice, however, as well as ideals of fair chase, depend crucially on the hunter, and upon the hunter’s skills and aptitude. 

Fair chase has traditionally been defined relative to the animal—in particular, to the animal’s ability to escape. 

What’s missing in most debates about fair chase is the awareness that we need also to define fair chase relative to the human hunter—and to be specific, to the individual hunter’s ability to hunt. (And here we also know that hunters come in all shapes, sizes, interests, and abilities.)

Furthermore, we must acknowledge that there is a fundamental ambiguity to the very concept of fair chase. This ambiguity involves the philosophical problem of vagueness, a problem that has long been identified by philosophers as the sorites paradox, from the Greek term meaning “heap” or “pile.” 

The paradox is this:  start with a pile of sand, and begin removing the sand, one grain at a time.  At what point does the pile or heap become a “non-heap”?

The thought experiment can also be run in reverse: start with a grain of sand, and add to it another grain of sand. Do you now have a pile of sand?  Of course not.  Now add a third grain.  Is it a heap yet?  Of course not.  Now, continue adding sand, one grain at a time . . .  at what point do you have a heap of sand? 

The upshot is that there is no clear dividing line between having one or two grains of sand (that might constitute the concept dust) and having a pile, or a heap, or even a mountain of sand.  Thus the very concept of heap or pile or mountain is ambiguous.

Baldness is another inherently ambiguous concept (my own baldness, however, is clearly unambiguous). Begin with a full head of hair and remove it one hair at a time. When do you cross the line from having hair to being bald? (For me, it was around the age of 20!) 
Author Jim Tantillo
 
Trying to define fair chase is exactly like this—like trying to define “baldness” or “pile.”

So what does all this have to do with hunting?

On the one hand, or to be more precise, on one end of the spectrum (and spectrum, a term from physics, is exactly the right term to use) we have hunting practices that are clearly akin to a single grain of sand or to my gloriously bald pate. 
 
To illustrate the point: imagine a deer chained to a post in a 10’x10’ chain-link enclosed pen, being shot at close range. Clearly this is not fair chase:  the deer has no ability to avoid death, and the hunter needs no ability at such close range either to pursue or to shoot the tethered animal.

Remove the tether.  Now the deer is in a 10 x 10 enclosure, but can move around.  Is this fair chase?  Clearly the hunter is at more of a disadvantage than in the first scenario: the deer may jump at precisely the same moment as he/she squeezes the trigger, and the hunter may wound the animal or possibly even miss entirely.  It may take two shots to bring the animal down, particularly for a poor marksman.

Does this second scenario constitute fair chase?  Clearly not, the animal is still enclosed, and little to no skill is needed on the part of the hunter.

Let us now imagine that we expand the enclosure—how about a full acre?  And while we are at it, let’s add an acre’s worth of brushy vegetation.  The deer has the ability to roam about, but the hunter must still stay out of the fence to shoot the animal.

All the hunter need do in this case, is wait patiently for the deer to come along within view inside the fence, and take a killing shot.

Is this fair chase?  Probably not, although now the lines are getting a little more fuzzy.  How does waiting outside the fence differ from an archer sitting and waiting in a tree stand?  But I’ll leave that question for another essay.

Let’s keep going, trying to get closer to fair chase.  Let’s put a gate in the fence, and allow the hunter to enter and pursue the animal within the one-acre confines of the enclosure.  The animal can still move around and has plenty of early-successional shrubland (let’s go ahead and fill the enclosure with thorny multiflora rose and honeysuckle) in which to hide.

Now it takes the hunter the better part of a morning to locate, stalk, and shoot the deer.  But after several hours of patient stalking, the hunter is successful.

Does this “hunt” now constitute “fair chase”?  Observe that we have come a fair way from shooting the animal that was tethered inside what was essentially a dog pen.  

Most hunters still would not be comfortable labeling the one-acre stalk on a deer--multiflora rose or not--as a fair chase hunt.  And yet notice that some hunters might . . . .  We can imagine hunters with disabilities, for example, who might be content with such a one-acre stalk if confined to a wheel chair. Or a young hunter, just starting out, may appreciate and learn from such an experience.
Note that I am not implying that this necessarily would be a good hunt, for young hunters or hunters with disabilities.  I am simply suggesting that the hunt might provide sufficient challenge to each individual hunter, and each hunter might possibly go home satisfied with their hunting experience. 

Now let’s continue the sorites part of our thought experiment.  Let’s rerun the thought experiment a thousand times, adding one additional acre with each repetition.  First the hunter pursues the deer in a two-acre enclosure, and then in a three-acre enclosure . . . and so on, and so on, and so on.  (And let’s, for the sake of argument, assume there is only a single, individual deer to be pursued—not legions of overpopulated deer as occur in many areas of the country.)

At what point does the enclosure become large enough that we cross a line between canned hunting and fair chase?

Perhaps never, for some hunters.  For them, hunting inside a fence is always unethical.  But for others, trying to pursue a single deer in a 1,000-acre enclosure, or a 5,000-acre enclosure, or a 20,000-acre enclosure, would be challenging and fair regardless of the proximity of the fence. 

So now let’s just remove the fence.  And imagine the same, solitary, single deer roaming about unrestricted over a 20,000-acre, or 50,000-acre, fenceless area.  Would this hunt now constitute fair chase?

I’m pretty sure if you plunked down a hard-core deer hunter, and took away his tree stand, and made him stalk a single deer over 50,000 acres (that’s 78.125 square miles!), he or she would most likely call that a fair chase hunt.

David Petersen is wrong because he sees a distinct line where none exists.  One hunter’s canned hunt is another’s fair chase hunt.  Questions about the ethics and morality of “canned hunts” need to be answered on a case-by-case, hunter-by-hunter basis, not by the types of overly broad generalizations that Petersen offers.

And broad generalizations are exactly what Petersen offers:

“Canned killing is a suppurating sore on the face of honorable hunting, an impotent's end game, an insult to the unfettered wildness that shaped humans and wildlife alike, an orgy of objectification and utter disregard for the prey, and one more ugly omen that something is horribly wrong with our unconscionably commercial, insanely competitive, egregiously egoistic, nature-raping, soul-slaughtering, profit-driven mother culture.”

Whew! I wish Petersen would tell us what he really thinks!

Kidding aside, such purist approaches to hunting may do more harm than good to hunters and hunting in the long run.   In my view, Petersen’s “it’s my way or the highway” ethic is far more threatening to the future of hunting than any fenced shoot of animals.  What hunters need to do is respect the differences between hunters: differences in motivation, differences in skills and aptitude, differences in character.

While I myself might never hunt a captive animal in a high fence setting, unlike David Petersen I am not about to tell someone else that they should not do so.  As long as a hunter conscientiously strives for a clean, quick, one-shot kill, and does so safely while respecting the law, then that hunter acts ethically and morally.

The difference between canned hunting and fair chase is like the difference between a grain of sand and a pile of sand.  When viewed on each end of the hunting spectrum, fair chase and canned hunting are clearly different.  But there is no distinct line, no clearly unambiguous boundary, to be drawn between fair chase and canned hunts, or between honorable hunters and cowards.


____________________________
Jim Tantillo is the Executive Director of Orion, The Hunters’ Institute. He has M.S. and Ph.D. degrees from Cornell University, where he currently also teaches ethics and environmental philosophy in the Department of Natural Resources.

A grouse hunting purist, Jim will generally argue until he is blue in the face that the One, True, Correct Way to Hunt Grouse is with a 16 gauge Parker double gun over the staunch point of a well-trained English setter.  In the spirit of political toleration, however, he also argues until he is equally blue in the face that his retriever- and spaniel-owning friends be permitted to hunt grouse legally as they see fit, despite their aesthetically misguided preferences for flushing dogs or 12 gauge autoloaders!
 

Saturday, November 06, 2010

Honor the hunt by hunting with honor

Some of you know that I've started writing again. For better or worse.

Latest entry at the Fair Chase blog: http://fairchasehunting.blogspot.com/2010/11/honor-hunt-by-hunting-with-honor.html

Tuesday, March 16, 2010

Celebrity

I was recently interviewed by Kenn Blanchard of the Urban Shooter Podcast about an upcoming hunter education workshop I'm doing. You can listen to the podcast at http://urbanshooterpodcast.com/2010/03/11/156-how-to-keep-it-all-together/

If you want, allow the podcast #156 to load and then scroll to minute 32:00 which is when my interview starts. Sound quality varies a bit, but there it is if you're interested.

Monday, February 15, 2010

More on Quality Deer Management

The Vicar and I are both working our way through Marc Boglioli's A Matter of Life and Death: Hunting in Contemporary Vermont. (Of course Rico is reading it for work; I am reading it for recreation.)

Be that as it may . . . Boglioli has some interesting things to say about, ahem, "Quality Deer Management." Perhaps we can get a rise out of Cagey with this one. heh heh

Boglioli writes:
"While QDM may be an unqualified success for deer management in Vermont, it could well alter local meanings of hunting because of its emphasis on 'the trophy.' Most hunters, while certainly not opposed to the idea of bagging a 'Rackasaurus' on opening day, are thrilled to bring home any deer at all. If it happens to be unusually large, or has a trophy rack, so much the better. But QDM is a different philosophy. It focuses on the size of the deer and/or its rack as a way of determining the value of a hunting experience. This thought first crossed my mind when I initially learned about QDM in 2002 r 2003, and it was emphasized again in a conversation with a Vermont game warden in 2004, who said, 'The cultural perception of hunting has gone from process to product. . . . They're taking the hunt out of hunting.' A man at a local deer camp shared similar sentiments and pointed out (even though he agreed that it might be good for growing bigger deer) that QDM was a completely different approach from what he referred to as the Vermont 'family' hunting tradition, which is not oriented around a quest for trophy bucks but rather around the love of fresh venison, the enjoyment of family and friends, and the chance to spend some time in the woods rather than at work. Considering how many times I have heard hunters say 'You can't eat the horns,' I think this guy had a point." (p. 29)
Well, what do you think? Does QDM, Earn-a-Buck programs, and the like "take the hunt out of hunting"? Do we risk altering the "family hunting tradition" if we change the focus of hunting from process to product? Is this the end of hunting as we know it?

Discuss.

Friday, February 05, 2010

Why do you hunt?

Here's an activity for all you thoughtful hunters who think about hunting. Eric Nuse has a "why do I hunt" thread going on over at the Fair Chase blog (I'm also a member there--think 'search for magic treasure'). So far the early responses are very interesting. I thought maybe some of you would like to try your hand at articulating the 'why' of why you hunt. Anyway, fyi.

Thursday, September 10, 2009

Killing wolves for fun

Mr. Winchell of the US gov't sent me the following link from from this week's NYTimes Magazine: http://ethicist.blogs.nytimes.com/2009/09/08/killing-wolves-for-fun/

Here's an excerpt:

The Issue

The Interior Department has ruled that wolves have sufficiently increased in numbers in the Western continental United States to allow some wolf hunting there. The Idaho hunt began on September 1; Montana’s starts on the 15th. A case might be made for the right to hunt for food and to manage wildlife populations, but surely some of the more than 14,000 people who bought wolf-hunting licenses are interested in neither wolf sandwiches nor animal husbandry: they simply enjoy hunting. Is it morally acceptable to kill a wolf for the fun of it?

The Argument

Unsurprisingly, I believe it is wrong to inflict pain and death unnecessarily on a creature capable of suffering. (Peter Singer more broadly examines the moral standing of animals here.) While this belief might not compel us to be vegetarians, it does demand significant changes in the way we raise animals for food, and it forbids wolf hunting as a form of entertainment. To be clear, I concede all putatively practical justifications for hunting and repudiate only the idea that hunting is a legitimate recreation. It is the person who claims as much who bears the burden of proof — a wolf need not make a case for its not being shot in Montana. I’m not persuaded that hunters have made their case.

Some declare that hunting is a cherished tradition in their region or for their family. But having done something in the past is insufficient to justify its repetition. It was traditional in my family to be roughed up each spring during pogrom season, a time-honored custom in our part of Russia, and one we gladly abandoned when my grandparents emigrated to America.

Some note that hunting is a challenging activity. No doubt. As is juggling flaming axes while blindfolded. And drunk. But not everything difficult is desirable. Or ethical. Pickpocketing, too, is tough.

There are people who find it fulfilling to cultivate shooting skills, learn to track, take a walk in the woods, maybe bring the kids and make it a bonding experience or bring a couple of buddies and make it a beer-drinking experience or just an opportunity to avoid spending time with the spouse. All of these might be amiable ways to beguile the time, but none need culminate with a killing. Inflicting death is not an acceptable leisure activity.

discuss.

Sunday, July 05, 2009

... the shock that overrides

Came across this quote I thought I should share while doing some reading...

"I whisper thanks to the animal, hoping I might be worthy of it, worthy of carrying
on the life it has given, worthy of sharing in the larger life of which the deer and I
are a part. Incompatible emotions clash inside me—elation and remorse, excitement
and sorrow, gratitude and shame. It’s always this way: the sudden encounter with
death, the shock that overrides the cushioning of the intellect. I force away the sadness and remember that death is the spark that keeps life itself aflame (p. 263)."

Nelson, R. (1989). The island within. New York: Random House.

Wednesday, February 18, 2009

On supererogation, mouse pelts, and thumb puppets

some of you may be curious to see the latest installment of "Jim Tries to Get Under Peoples' Skin RE: Hunting Ethics."

check it out at the Fair Chase hunting blog. Any and all comments are greatly appreciated.

Tuesday, February 10, 2009

Going back for more punishment

Here are links to parts 2 and 3 on the philosophy of sport blog, although this time I don't what to expect for response.

http://philosophyandsports.blogspot.com/2009/02/part-2-hunting-for-food-versus-hunting.html

and

http://philosophyandsports.blogspot.com/2009/02/part-3-hunting-as-sport-and-rules-of.html

Let me know what you think.

Jim

Thursday, February 05, 2009

Hunting. Sporting? Ethical? Discuss. Repeat.

Here's a link to a brief piece I've posted to the "Philosophy of Sport" blog about hunting as a sport.

http://philosophyandsports.blogspot.com/2009/02/prolegomenon-hunting-as-sport.html

Part of a larger project while trying to resuscitate my academic career--may be of interest to others here. (where's Coggins when you need him?)

Jim T.

helping the State manage its pesky woodcock population . . .
one doodle at a time

Wednesday, December 10, 2008

A gift idea- and a gift

Here is a gift idea...
























...and the rumination that inspired it.

Oh, and while we are on the subject of gifts, we should be thankful for the wisdom of Yoda (Ernie) for this prescient warning:

Wednesday, October 17, 2007

Celebrity!

Hey gang,
Some of you may find this mildly amusing. I found this on the internet last night: a 2003 lecture I gave in a class at Cornell that among other things covers animal rights and the philosophy of sport hunting.

If you've got a spare twenty or so minutes and want something to run on your machine as "background noise," go to http://ecommons.library.cornell.edu/handle/1813/7697 , let the mpeg fully load, and then skip ahead to just past the halfway point of the lecture to listen to "Tantillo on the Philosophy of Sport Hunting."

Of course if you're not pressed for time, or have no life, you could always listen to the entire 50-minute lecture, which also covers no-kill animal shelters and feral cats.

Also, as an added bonus I read from a book titled, 'Twas the Night Before Thanksgiving, which by itself is worth the price of admission.

Enjoy.

Tuesday, October 24, 2006

Grousers hunting philosophy quote of the day

"Every hunter knows that, with regard to the animal, what he has to fight most is the beast's absence."

- José Ortega y Gasset
Meditations on Hunting